PYQ

[2023] Do you think marriage as a sacrament is losing its value in Modern India? 

[2022] Analyze the salience of ‘sect’ in Indian society vis-a-vis caste, region, and religion. 

[2022] Explore and evaluate the impact of ‘Work From Home’ on family relationships.

[2021] How does Indian Society maintain continuity in traditional social values? Enumerate the changes taking place in it.

[2020] Customs and traditions suppress reason leading to obscurantism. Do you agree?

[2019] What makes Indian society unique in sustaining its culture? Discuss. 

[2019] Do we have cultural pockets of small India all over the nation? Elaborate with examples.

[2017] The spirit of tolerance and love is not only an interesting feature of Indian society from very early times, but it is also playing an important part at the present. Elaborate.

[2015] Describe any four cultural elements of diversity in India and rate their relative significance in building a national identity.[2014] The life cycle of a joint family depends on economic factors rather than social values. Discuss.

Answer Writing Framework

Introduction

1. Start with the definition of the concept and a quote associated with it
2. It can also provide a contextual introduction
3. “India is, the cradle of the human race, birthplace of human speech, mother of history, the grandmother of legend, & great grandmother of tradition.” – Mark Twain
4. “In India, the family is a microcosm of society, reflecting its values, traditions, and contradictions.” – For Family
5. “Marriage as not a mere convention, but an implicit condition of human society.” – Dr. Radhakrishnan

Main Body

1. For 15 Mark questions briefly provide a classification chart after the introduction
2. Generally, questions from this topic need a ‘BALANCED’ Approach. So, provide both Positive and Negative arguments
3. Framework – Institutional and Stakeholder

Institution	Positive	Negative
Culture	Customs and Traditions, philosophy, Tolerance and accommodation, Pluralism, unity in diversity, spiritualism	Orthodoxy, Patriarchy, rising consumerism and materialism
Family	Collectivism, Economic and Psychological support, socialization	Gender Roles, Violence, intergenerational conflicts, increasing divorce rates
Society	Source of value system, Social Mobility, modernization, Sanskritization	Stigma, obscurantism, caste discrimination, communalism
Economy	Gender roles, Dual income households	Care economy, feminization of poverty, access to resources
Education	Autonomy, awareness	Inequality, rural-urban divide
Legal-constitutional	FR, Progressive laws and judgments	Social acceptability, top-down approach, loopholes, and misuse

4. Stakeholder

Stakeholder	Positive	Negative
Individual	Autonomy and Rights, Emotional and financial support,	Burden of collectivism
Women	Greater autonomy and equitable division of work	Patriarchy, violence, security, social expectations and stigma
Children	Socialization, identity	Limits on individual agency. Impact on health, education
Elderly	Culture of Respect	Nucleralization of family, isolation
Technology	Awareness and assertion, opportunities	Dilution of bonds, digital divide

Conclusion

1. Try to provide a Futuristic conclusion. Use key phrases like ‘unity in diversity’ etc and link them to policy objectives like SDG, Panchpran, ek bharat shreshth bharat etc.
2. Can also use a quote and link it to the core demand of the question
3. According to J.H. Fichter– “A society may be defined as a network of interconnected major groups viewed as a unit and sharing a common culture.”
4. R.M. Maclever has defined society as “a web of social relations which is always changing.” 
5. Anthony Giddens defines globalization as “the intensification of worldwide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa.”
6. Patrilineal society: A society in which descent/ancestry is determined through the father’s line and continued through the father is termed as a patrilineal society. 
7. Patrilocal society: A society in which, there is a change in residence of the wife to the village/house of the husband, after marriage, is called a patrilocal society. 
8. Matrilineal society: In Matrilineal society, descent is determined through the mother’s line and also continued through the mother. Property and family names are also carried forward through mothers. Eg- Garo and Khasi tribes in Meghalaya and Nayars of Kerala. 
9. Matrilocal society: A society in which the husband comes to reside in the house/village of the wife upon marriage, is termed as a matrilocal society. Such a society is also matriarchal and matrilineal.

Quotes

1. “Our ability to reach unity in diversity will be our civilization’s beauty and test.” Mahatma Gandhi. 
2. “If America is a melting-pot, then India is a thali, where each dish tastes different, but they belong together and complement each other in making the meal a satisfying repast.” – Shashi Tharoor
3. “India is, the cradle of the human race, birthplace of human speech, mother of history, the grandmother of legend, & great grandmother of tradition.” – Mark Twain
4. So far as I am able to judge, India is the most extraordinary country that the sun visits on its rounds. Nothing seems to have been forgotten, nothing overlooked.- Mark Twain 
5. “India will teach us the tolerance and gentleness of a mature mind, understanding spirit and a unifying, pacifying love for all human beings.” Will Durant

Important phrases that can be used

1. Nehru – inherent Cosmopolitanism 
2. Mosaic of Cultures: Rabindranath Tagore 
3. Iravati Karve: Epitome of the World.
4. Will Durant: India was the motherland of our race

Data

Geographical	snowbound Himalayas, northern plains, arid deserts, Deccan plateau, coastal plains, and islands. Geographical diversity and specificity.
Linguistic	Austric, Dravidian, Sino-Tibetan, Inda-European. Report of the Census Commissioner 2011- 121 languages spoken by over 10,000 people 19,500 languages or dialects spoken People’s Linguistic Survey of India-G.N. Devy: 780 major languages, 66 different scripts
Religious	All India Religion Census Data 2011: Hindu -79.80% Muslim 14.23%  Christian 2.30% Sikh 1.72% Buddhist 0.70% Jain 0.37% Other Religion 0.66% Not stated 0.24%
Racial Diversity	B.S. Guha identified: Negrito Proto-Australoid, Mongoloid Mediterranean, Western Brachycephals, Nordic
Family, Marriage, and Kinship	Patrilineal, Patrilocal, and Patriarchal families in most of India. Matrilineal families of Kerala, North East
Tribes	The total population of Scheduled Tribes is 10.43 crore as per the Census 2011 which accounts for 8.6 per cent of the country’s total population. MAJOR TRIBES Jammu & Kashmir -Sippi, Beda, Balti Himachal Pradesh-Gaddi, Kanaura, Gujjar Rajasthan-Bhil, Damor, Dhanka Sikkim- Bhutia, Lepcha Arunachal Pradesh -Kuki, Mikir,  Madhya Pradesh- Gond, Kamar, kol Chhattisgarh- Baiga, Korba, Abhuj Maria

Salient features of society

1. Civilizational Continuity: In his book “Discovery of India,” Nehru highlights the remarkable continuity of Indian civilization from the Indus Valley to the present, exemplified by the preservation of cultural elements. Eg- the Tribhanga posture, central to Indian dance forms, is depicted in the Mohenjo-Daro bronze sculpture.
2. Inherent Pluralism due to interaction with various cultures, including Greeks, Mughals to Europeans, who played pivotal roles in integrating their influences into Indian society. Eg –  Akbar’s Din-i-ilahi.
3. Philosophical and Spiritual Foundations: rooted in a diverse array of traditions such as Hinduism, Buddhism, Jainism, and Sikhism. It influences social, ethical, and personal behaviors shapes the overall societal ethos, and promotes a worldview centered on spiritual growth and moral values. Eg- the practice of Ahimsa
4. Unity in Diversity in India emerged from historical fusion and accommodation, embodying the principle of “unity without uniformity and diversity without fragmentation.” This concept recognizes that differences enrich human interactions. Eg- more than 1,000,650 languages are spoken in India.
5. Dynamic and syncretic: Cultural syncretism is when distinct aspects of different cultures blend to make something new and unique. Eg: The language of Urdu has developed out of Arabic and Hindavi, the Bhakti movement, and the Sufi movements that inspired each other. The Rashtrapati Bhawan is an architectural splendor created from the fusion of European, Rajput, and Mughal design.
6. Traditionalism with modernity: While many modern gyms have opened across the nation, yoga has only gained more popularity in recent times. Western food is equally popular as Indian food. Indowestern fusion has been a popular theme in the performing arts. 
7. Scientific Heritage: Eg- the concept of zero and advancements in astronomy by scholars like Aryabhata. Modern achievements are epitomized by ISRO’s successful Mars Orbiter Mission, demonstrating a continuous tradition of scientific excellence. Other examples – are Raja Sawai Jai Singh-astronomical observatories-Jantar Mantar; translation of Euclid’s Geometry to Sanskrit.
8. Coexistence with Nature in the spirit of Prithvi Sukta, which offers a salutation to Mother Earth. Eg- The bugun tribe of Arunachal Pradesh, and the Bishnois of Rajasthan. 
9. Patriarchy: grants greater authority and privilege to men in both public and private spheres, influencing various aspects of life including legal rights, property ownership, and familial roles. Eg- Sarpanch Pati Raj
10. Tolerance and Mutual Respect: Buddhism and Jainism propagated these values through their ancient scriptures. The concept of  “sarva dharma-sam-bhava” is the foundation of the Indian Model of secularism (Article 25-30).

Continuity and change in social features

Continuity:

1. Cultural Practices: – Festivals and ceremonies continue to be observed, reinforcing traditional values and beliefs. Eg- Onam in Kerala, Pongal in TN, Durga Puja in Eastern India
2. Life-cycle rituals, such as marriage (Saptapadi) and funeral rites, continue to follow ancient traditions. M.N. Srinivas noted the “Sanskritization” process where lower castes adopt rituals of upper castes, showing continuity in ritual practices. Eg- Lower caste communities adopting vegetarianism
3. Family Structure:
   • Joint family systems persist in many parts of India, emphasizing familial bonds and collective responsibility.
   • Respect for elders and adherence to hierarchical family roles remain prevalent.
   • Marriage Customs: Traditional practices like arranged marriages are still prevalent, although there is a growing acceptance of love marriages and inter-caste/inter-religious unions.
4. Religious Traditions: Practices like pilgrimage and religious festivals uphold spiritual beliefs and customs. Ex- Kumbhmela
5. Education and Learning
   • Gurukul System: Elements of the ancient Gurukul system of learning can still be seen in modern educational practices. Eg- Rishi Valley School in Andhra Pradesh
   • Traditional Knowledge: Ayurveda, Yoga, and other traditional sciences continue to be practiced and respected globally.
6. Philosophical and Ethical Systems
   • Dharma and Karma: The concepts of Dharma (duty) and Karma (action) continue to guide ethical and moral decisions in Indian society.
   • Spiritual Practices: Meditation, pilgrimage, and other spiritual practices retain their importance in everyday life.
7. Caste System: identity politics
   • Despite efforts towards social reform, caste-based identities continue to influence social interactions and occupations. Eg- Manual Scavanging 
   • Endogamous marriage practices reinforce caste boundaries and social hierarchies. Eg- Honor Killings
   • Louis Dumont’s book “Homo Hierarchicus” outlines the enduring nature of caste as a social institution. Eg- Caste-based panchayats
8. Constitutional provisions – Concerning the right to religion  (article 25) and the protection of one’s own culture reflects this continuity. Even the Indian model of secularism under the Indian Constitution is based on ‘Sarva Dharma Samabhav’.
9. Social media plays a significant role in preserving and reviving traditional social values by sharing and promoting cultural practices, festivals, and art forms. Eg- during the COVID-19 pandemic, many temples broadcasted live puja ceremonies. Popularization of traditional dance forms like Bharatnatyam through Youtube

Changes in Indian Society:

1. Political – 
   • Breaking the caste hierarchy because of reservation and electoral politics. eg- President Murmu.
   • Women’s Empowerment: Increased participation of women in politics is a significant change, reflecting broader gender equality movements.
2. Economic:
   • Economic Diversification due to LPG reforms: Shift from a primarily agrarian economy to one that includes manufacturing and services, with a growing emphasis on technology and knowledge sectors.
   • Education and Urbanization: According to Dipankar Gupta, Urbanization and employment opportunities in diverse sectors offer upward social mobility and alter traditional social hierarchies.
3. Social – Impact of Globalization
   • Substantial shift towards consumerism, and materialism as against traditional values of minimalism and non-ostentation.
   • Urbanization – Migration to urban areas leads to the breakdown of traditional community structures and promotes individualism and nuclear family setups. 
   • Social Mobility: Increased opportunities for upward social mobility through education and employment, challenging traditional socio-economic hierarchies.
4. Modernization theory of Yogendra Singh –
   • Cultural Hybridization – Modernization in India leads to a blend of traditional and modern values, creating a unique cultural hybrid.
   • Structural Differentiation, where traditional roles and institutions evolve to meet new functional needs. Eg- a transformation of joint family systems into nuclear families in urban areas. 
5. Changing Family Dynamics:
   • A decline in the prevalence of joint families and increasing divorce rates reflect shifting family structures and values. 78% of Urban households have three to four members. According to the Census 2011, the number of nuclear families in urban India increased by 29% from 2001.
   • Marriage Customs: Changes in traditional practices, such as increased acceptance of love and inter-caste marriages. A 2018 study by the India Human Development Survey found that 5% of marriages in urban areas were inter-caste, compared to 2% in rural areas.
   • Increasing Divorce Rates reflect changing societal values and attitudes towards marriage and individualism.
   • Changing Roles: Gender roles within families are evolving, with more women participating in the workforce. Female literacy rate increased from 53.67% in 2001 to 64.63% in 2011
6. Technological – The influence of social media platforms facilitates cross-cultural interactions and challenges traditional norms. Eg- Metoo Movement
7. Legal Reforms: 
   • According to Nivedita Menon, the struggle for gender and sexual rights is reshaping societal norms and challenging traditional boundaries, promoting gender equality and social justice. Eg- Triple Talaq Act, #MeToo Movement 
   • LGBTQ+ Rights: Decriminalization of homosexuality (Section 377) and increasing social acceptance of LGBTQ+ individuals. 

Indian society exhibits a dynamic interplay between continuity in traditional values and adaptation to changing social realities. While longstanding cultural practices endure, socioeconomic transformations, globalization, and legal reforms herald a new era of social change, emphasizing inclusivity, equality, and diversity.

Customs and Traditions –

As a source of continuity

1. Cultural Identity: Festivals like Diwali and Holi which are celebrated with traditional rituals, foods, and songs, serve as recurring reminders of a shared heritage and foster a sense of belonging and continuity among the community. Eg- Traditional attire during festivals. According to M.N. Srinivas, festivals act as a ‘social glue’.
2. Family Structure and Values: Traditions like joint family living promote a sense of continuity and shared responsibility, reinforcing the social and familial bonds.
3. Social Cohesion: Community feasts and village festivals promote unity and bring people together.
4. Marriage and Rituals: Marriage in India is more than a legal union; it is a confluence of elaborate rituals and traditions, from matchmaking and celebrations to post-marriage customs like Grihapravesh, which ensure the continuation of cultural norms and social structures.
5. Caste-based Practices – Ritual purity and pollution rules followed by different caste groups. André Béteille argues that caste-based customs play a significant role in maintaining social structure and order in rural India.
6. Education and Learning: Traditional forms of learning and literature, such as the Gurukul system of education or the transmission of Vedic chanting, emphasize oral transmission and personal mentorship, ensuring that knowledge is passed on intact across generations.
7. Art and Craft: Traditional Indian arts and crafts like Madhubani paintings, Kalamkari, and handicrafts like pottery and weaving are not only economic activities but also cultural expressions passed through generations. 
8. Religious Practices: Religious customs, whether it’s the daily prayers, the sacred thread ceremony (Upanayana), or the pilgrimage (Yatra), bind individuals to their forebears, fostering a continuity of belief systems and communal life.

As an Impediment to Modernity:

1. Resistance to Change: In some rural and conservative communities, traditional lifestyles are highly valued, and any change (Eg- modern agriculture techniques, medical practices (like vaccinations), or even the adoption of digital technologies) is often met with suspicion or outright resistance. 
2. Social Stratification: Traditions associated with caste (Eg- endogamy, occupations, etc) restrict social mobility and access to resources perpetuating a cycle of economic and social inequality that is at odds with modern democratic principles and the notion of equal opportunity. 
3. Gender Norms: Patriarchal customs like dowry perpetuate gender inequality leading to the continuation of social evils like female infanticide, child marriage etc, thus violating constitutional principles under Article 14, 42, 52A.
4. Conflict with Modern Values: Adherence to customs and traditions can curtail Individual agency and freedom and hinder social progress and equality. Eg- Honor killing, child marriage
5. Marriage and Family Structures: Traditional customs like endogamy limit individual choice and foster social stratification. Additionally, the stigma associated with divorce and remarriage traps individuals in unhappy or abusive relationships, contrary to modern notions of personal freedom and human rights.
6. Religious Practices and Superstitions can sometimes undermine public health and scientific reasoning. Eg-  reliance on religious or magical cures instead of medical treatment, astrological considerations in decision-making, etc.
7. Social Innovations and Legal Reforms: traditional views on LGBTQ+ rights prevent the acceptance and integration of LGBTQ+ individuals into mainstream society, conflicting with modern ideals of inclusivity and human rights.

While customs maintain cultural heritage, certain traditions impede social progress by perpetuating inequalities and conflicting with modern values. Balancing tradition with progressive values is crucial for India’s inclusive development.

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Diversity

If God had so wished, he would have made all Indians speak one language. The unity of India has been and shall always be a unity in diversity – Rabindranath Tagore

Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences- Mikhail Gorbachev.

Our ability to reach Unity in Diversity will be the beauty and test of our civilization –Mahatma Gandhi.

Types

1. Cultural– India’s cultural diversity is vividly manifested in its festivals, cuisine, clothing, music, dance, art, and literature.
   • festivals such as Diwali and Eid, each marked by distinctive traditions.
   • Culinary styles vary from region to region, offering a spectrum of flavors from the biryanis of Hyderabad to the seafood of Kerala. 
   • Traditional attire like sarees and dhotis change style across different states, reflecting local customs. 
   • Music and dance forms range from classical styles like Bharatanatyam to folk traditions like Bhangra. 
   • Art and architecture showcase a diversity from Mughal designs in the north to Dravidian temples in the south. 
   • Literature too is rich, spanning from ancient Sanskrit epics to modern Indian and English writings, illustrating the depth of India’s cultural narrative.
2. regional – 
   • State Division: India has 28 states and 8 Union Territories, each with  distinct cultural identities. 
   • Intra-State Diversity: States like Maharashtra exhibit sub-regional identities such as Vidarbha, Konkan, Marathwada, and West Maharashtra.
3. geographical (data given above)
4. Religious (data given above)
5. Ethnic

Ethnic groups in India	Features	Area located in
Indo-Aryans	Largest ethnic group,  approx 72% of the population.	northern, central, and western regions of India.
Dravidians	Second-largest ethnic group, comprising around 25% of the population.	southern parts of India.
Mongoloids	Small ethnic group, representing about 3% of the population.	northeastern regions
Other ethnic groups	Tibeto-Burmans, Austro-Asiatics, and the Andamanese.

6. Caste – According to Sujatha Gidla (Ants among elephants), Caste is the invisible arm that turns every gear in nearly every system of the country

• According to the 2011 Census, Scheduled Castes constitute about 16.6% of the population, and Scheduled Tribes make up 8.6%.
• Other Backward Classes (OBC): Estimates suggest OBCs form about 41% of the population.

7. Language – As per the UNESCO Atlas of the World’s Languages in Danger, India has the largest number of endangered languages globally, totaling 197. (Data given above)

8. Tribal–

• As per the Census 2011, the tribal population constitutes about 8.9% of the total population and 11.3% of the total rural population.  
• In the states of Punjab and Haryana, as well as the union territories of Delhi, Chandigarh, and Puducherry, there are no tribes officially recognized as Scheduled Tribes.
• Mizoram and Lakshadweep have high proportions of their populations belonging to Scheduled Tribes, at 94.43% and 94.79% respectively. 
• Among the major states, Chhattisgarh has the largest proportion of the Scheduled Tribe population at 30.62% followed by Jharkhand at 26.21%.
• 71% of India’s Scheduled Tribes population is concentrated in six states: Madhya Pradesh, Maharashtra, Odisha, Gujarat, Rajasthan, and Jharkhand.

Region	Tribes
Himalayan region	Gaddi, the Jaunsari, the Naga, etc
Middle India	Munda, the Santal, etc
Western India	Bhil, the Grasia
South India	Toda, the Chenchu
Andaman and Nicobar	Jarawas, Onges, Sentinelese, Shompens

Diversity and National Identity (Unity in diversity) –

Diversity	Building National Identity	Threat to National Identity
Geography	Despite its diversity, India has long been identified as a distinct geographical entity throughout various ages. Shared Natural Resources (Ganga, Indus), Common Identity, and Heritage (Taj Mahal) contribute to a collective national identity transcending regional or ethnic differences.	Uneven Resource Distribution and Regional Isolation Due to Natural Barriers. Eg- Sons of Soil movement in Maharashtra, Interstate disputes
Language	Hindi is a lingua franca in the majority parts of India. The dual-language framework (Hindi-English) helps maintain administrative coherence and encourages a pan-Indian identity among diverse language speakers.	Hindi is a lingua franca in the majority parts of India. The dual-language framework (Hindi-English) helps maintain administrative coherence and encourages a pan-Indian identity among diverse language speakers.
Ideology	diversity has given way to tolerance, righteousness, love, and recognition of differences, through the notion of Vasudeva Kutumbakam and sarv dharma samabhav.	Ideological differences related to nationalism, secularism, and regional autonomy often ignite tensions.
Religion	The religious diversity of India is celebrated as a core aspect of Indian identity, promoting a culture of pluralism and mutual respect.	Communal tensions and conflicts, often fueled by extremist ideologies and political
Cultural Heritage	Cultural heritage in India is honored and promoted through initiatives such as Ek Bharat Shreshtha Bharat, as well as the development of Buddhist Circuits and Ramayan Circuits.	Ethnic tensions: The 2014 Kokrajhar conflict between Bodos and Bengali-speaking Muslims, and recent Manipur clashes highlight ethnic strife.
Polity	The Preamble of the Indian Constitution contains constitutional ideals such as secularism, socialism, liberty, equality, and justice, instilling a sense of political and administrative unity in India.	Disputes over resource distribution, language policies, and state boundaries have sometimes fueled regionalism and separatism. Eg – Khalistan issue
Secularism	Secularism is a concept that integrates Gandhi’s Sarva Dharma Sambhava, Nehru’s Dharmnirpekshta, and Ambedkar’s advocacy for minority rights, while the S.R. Bommai case emphasizes its active role and recognition as a fundamental aspect of India’s basic structure.	Communalism: Sudha Pai in “Everyday Communalism in the Grassroots” emphasizes the localized and politically manipulated nature of communalism at the grassroots level, while Christophe Jaffrelot highlights its institutionalization within Indian politics and the exacerbation of communal tensions by socio-economic insecurities. Eg- Delhi riots of 2020.
Economic Integration	economic unity has been fostered through integration, evidenced by post-1991 LPG reforms, the implementation of GST, and the establishment of a One Nation One Market system.	Regional and socio-economic inequalities can lead to social unrest. Eg- Naxalite insurgency in economically backward regions. Developmental Imbalance: Disparities in infrastructure and opportunities like the North-South development gap, as highlighted by Ashish Bose’s concept of BIMARU vs TTAKK states, contribute to regional disparities.
Philosophical Bond	The philosophical bond in India is exemplified by Kabir’s concept of Amarpur (eternal city), Ravidas’s vision of Begumpura, Akbar’s Din-e-ilahi, and Ashoka’s edicts promoting tolerance and paternalism, all serving as unifying principles.	Hate Crimes, Mob Lynching: Incidents like the 2015 Dadri lynching of Mohammad Akhlaq and the 2020 Palghar lynching point to rising intolerance and vigilantism which undermine social cohesion and trust in the justice system.

Cultural differences between Rural and Urban areas:

	RURAL	URBAN
Social Structure	Traditional social structure, strong kinship ties, and community cohesion. Eg- Joint family	Diverse social structure, greater mobility, and interaction among individuals from varied backgrounds. Eg- ‘Apartment Culture’
Socialisation Processes	Family and community-based socialization, transmission of traditional norms and values through rituals and collective activities. Eg- Festivals	Influenced by formal education, media, and exposure to diverse cultural influences, leading to a cosmopolitan worldview.
Division of Labor	The traditional division of labor, roles determined by gender, age, and caste, centered around agriculture.	Specialized division of labor, occupational mobility based on education, skills, and market demands. Eg- Managerial Revolution
Cultural Practices and Symbols	Strong ties to traditional cultural practices and symbols, reinforce social cohesion. Eg- Jallikattu	Fusion of traditional and modern expressions, cultural convergence in urban spaces.
Power Dynamics and Social Change	Hierarchical power structures, resistance to change, and maintenance of social inequalities. Eg- Khap Panchayats	The catalyst for social change, innovation, and cultural exchange, challenging traditional norms.
Lifestyle and Pace of Life:	generally slower, with a stronger emphasis on community interactions and traditional practices.	characterized by a fast-paced lifestyle, with a focus on efficiency and modern conveniences.

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Family and Marriage System

Kinship 

Kinship refers to the complex system of social relationships that form an integral part of the social structure in all human societies. It is mainly recognized through blood relations (consanguinity) and marriage (affinity). 

Key aspects: 

1. Blood Relations: Kinship is based on biological relationships.
2. Marital Relations: Kinship extends through marital ties, spouses, and their relatives.
3. Fictive Kinship: This includes relationships formed through social bonds, like adoption.
4. Social Functions: Kinship systems help define roles, responsibilities, and authority within families and communities.

Economic and Political Roles: Kinship influences economic transactions and political alliances at the inter and intra community level.

Family

According to George Peter Murdock, ‘The family is a social group characterized by common residence, economic co-operation and reproduction. Family is viewed as a universal social institution as it existed in all kinds of societies from hunting-gathering to industrial societies.

Features of family

1. Universality of the Family: It is recognized as a fundamental social unit globally, the family performs essential roles for both the individual and society.
2. Legitimacy of Relationships: Families are typically formed through legally and socially sanctioned unions, primarily between spouses, that may include procreation and upbringing of children.
3. Emotional Bonding: Families are pivotal in providing emotional stability; members share bonds of love, care, and protection, often sacrificing personal desires for the collective good.
4. Regulatory Framework: Family dynamics and interactions are shaped by societal norms and legal regulations, ensuring structured relationships within the family.
5. Shared Living Space: Families generally share a common residence, which is crucial for nurturing and rearing children.
6. Heritage and Lineage: Families carry a specific kinship name that identifies their lineage, which is essential for recognizing familial descent and heritage.

Types of family

1. Nuclear Family: It consists of a husband and wife, along with their unmarried children. Minimal interdependent relationships with extended relatives usually characterize it.
2. Joint or Extended Family: This type of family includes multiple generations living under one roof—grandparents, parents, grandchildren, siblings, and their spouses and children, all functioning together as a single unit.
3. Blended Family: It is created when two people bring children from previous relationships or marriages and they come together to establish a new family entity.
4. Single-parent Family: Here, usually one parent has primary caregiving duties for the children. This can be the result of divorce, separation, the death of a partner, or a personal choice.
5. Foster Family: Foster families serve as temporary homes for children who are unable to live with their birth parents. They offer care and support until the children can either return to their birth families or a permanent solution is found.
6. Chosen Family: This is formed from emotional ties rather than biological ones. These families provide members with a sense of belonging, support, and care.

Functions

1. Socialization: A survey by a major Indian sociological institute found that around 74% of Indian children learn their primary social and cultural norms within the family setting.
2. Economic Maintenance: Family businesses contribute to about 60% of India’s GDP, according to the Confederation of Indian Industry.
3. Emotional/Psychological Support: A study indicates that 85% of Indians rely primarily on family support during emotional or psychological distress.
4. Regulation of Sexual Behavior: Families in India commonly oversee relationships and marriages, with arranged marriages still prevalent, involving family in spouse selection. 
5. Procreation: In rural areas, larger families are encouraged for additional labor and securing care for elderly family members, reflecting a higher Total Fertility Rate in these regions. 
6. Educational Maintenance: Indian families prioritize education, with a high percentage of children receiving private tutoring, reflecting the family’s role in educational decisions. 

CHANGING IN STRUCTURE AND FUNCTIONS OF FAMILY

1. Ronald Fletcher also calls the family a multifunctional social institution, but whose secondary functions are today performed by bureaucratic organizations. Eg- nurseries, and daycare services
2. Shift to Nuclear Families: Data from the Indian census indicates that the proportion of nuclear families has risen from 41% in 2001 to 53% in 2011.  
3. Neo-Local Residence: Due to industrialization and urbanization, neo-local residence has become more common, with young married couples opting to live near their places of employment rather than with extended family.
4. Changing Gender Roles: shared responsibilities in household chores and child-rearing are becoming more common. (Arlie Hochschild’s concept of the “Second Shift”)
5. Economic Functions: Families are adapting to dual-income structures, with both partners contributing financially. Economic decisions, including investments and savings, are increasingly made jointly by spouses.
6. Socialization and Values: The role of the family in socializing children is evolving, with greater exposure to diverse values and cultures through media and technology.
7. Marriage Patterns: There is a growing acceptance of love marriages, inter-caste marriages, and live-in relationships. The age of marriage is rising, with individuals prioritizing education and careers before settling down.
8. Elder Care: With the decline of joint families, elder care is becoming a challenge, leading to the rise of old-age homes and professional caregiving services.
9. Technological Influence: Technology is reshaping family interactions, with digital communication becoming integral to maintaining relationships. Eg- family WhatsApp groups
10. Reproductive Choices: Families are having fewer children, influenced by economic considerations and personal choices. As per NFHS-5, the Total Fertility Rate (TFR) has declined to 2.0 children per woman in 2021.
11. Emotional and Psychological Support: The family’s role in providing emotional and psychological support is evolving, with a greater openness to seeking external help, such as therapy and counseling.
12. Fluid Family Dynamics: The focus on career and professional growth has led to the phenomenon of the ‘weekend family’, where couples primarily spend time together on weekends due to demanding work schedules.

Joint vs Nuclear family

FEATURES	JOINT	NUCLEAR
Structure	It includes multiple generations living under one roof.	single unit with parents and their children
Economic Model	Resources and expenses are typically pooled together	Parents are the primary earners
Socialization	Children learn social norms and values. It helps enhance communal ties and respect for elders.	more focused attention from parents but may have fewer interactions
Support System	daily domestic duties are shared among many members.	They have to manage independently or systems like daycare etc have risen.
Decision Making	Decisions are made by senior family members, with less autonomy for younger generations.	Decisions are made democratically within the household and children have more say in decision making.
Emotional Dynamics	They have closer parent-child relationships due to direct interaction.	They offer a broader emotional connection.

Life Cycle of Joint Family System

1. Formation
   • Founding Members: A joint family typically begins with a patriarch and matriarch, their sons, and their families living together.
   • Common Resources: Initially, resources such as land, property, and income are pooled together and managed collectively.
2. Expansion
   • Increase in Members: The family expands as children marry and have their own children. The family size increases, sometimes extending to three or four generations living together.
   • Role Distribution: Roles and responsibilities are divided among members based on age, gender, and ability. Elders typically make decisions, while younger members contribute through labor and financial support. (Talcott Parsons’ theory of the “functional fit”)
3. Consolidation – Stabilization Stage
   • Economic Cooperation: Family businesses or agricultural activities often thrive due to collective effort and pooled resources.
   • Social Support: The joint family provides social security, emotional support, and care for the elderly and children. (Emile Durkheim’s concept of “mechanical solidarity”)
4. Fragmentation – Transitional Stage
   • Conflicts and Strains: Differences in opinions, lifestyles, and economic aspirations among family members can lead to conflicts.
   • Economic Changes: Industrialization, urbanization, and increased mobility often pull younger members away from the traditional family setting.
5. Transformation – Modernization Stage
   • Nuclear Family Emergence, where individual families live separately while maintaining loose ties with the extended family.
   • Adapting Roles: The roles within the family adapt to the needs of smaller family units, with a focus on immediate family responsibilities.
6. Decline and Adaptation – Final Stage
   • Shift to Nuclear Families: The prevalence of nuclear families increases, especially in urban areas, due to economic and social pressures.
   • New Forms of Family Support: New support structures, such as old-age homes and daycare centers, emerge to fulfill roles traditionally held by the joint family.
   • Ulrich Beck’s “risk society” theory suggests that modern families adapt to the uncertainties and demands of contemporary life by forming new support networks.

Marriage

Marriage is a legal and cultural agreement between two people that sets their rights and responsibilities, legitimizes their personal and sexual relationship, and is generally intended to be permanent. 

In India, marriage is often about family alliances more than just the bond between the couple. Children from the marriage are recognized as the legitimate heirs of the couple, which is crucial for inheritance.

According to Emile Durkheim marriage is a social institution that contributes significantly to social cohesion and stability.
“Marriage as not a mere convention, but an implicit condition of human society.” – Dr. Radhakrishnan

Types of marriage –

Significance of marriage institution in Indian society

1. Social Structure and Stability: Structural Functionalism theory (Talcott Parsons) emphasizes the role of marriage in maintaining social order through the socialization of children and the stabilization of adult personalities.
2. cultural continuity: In Hindu marriages, the ‘Saptapadi’ or ‘Seven Steps’ ritual symbolizes the couple’s vows and commitments, embodying cultural continuity.
3. Economic and Social Alliances: Historically, marriages in India have been seen as strategic alliances between families, often involving considerations of economic benefit and social status. 
4. Legal and Social Recognition: Marriage provides legal recognition and civil rights in the spheres of inheritance, taxation, and welfare benefits. Eg- Hindu Succession Act, 1956
5. Gender Roles and Expectations: George Murdock (theory of Cultural Universals in Families) holds that marriage is a universal cultural element essential for defining family roles and regulating societal norms. 
6. It is a Source of emotional security and companionship by providing a network of support that is valued highly in Indian society. ‘Behind every successful man, there is a woman’. 
7. Community Identity and Belonging: Marriage ceremonies often involve extensive community participation, reinforcing communal ties and a sense of belonging. Eg- ‘Big fat Indian weddings’

Constitutional and Legal provisions related to marriage:

Constitutional Provisions

1. Article 21 (Right to Life and Personal Liberty): In Shafin Jahan v. Asokan K.M. & Ors. (2018) and in the Hadiya case, SC clarified that Article 21 included the right to marry a person of one’s choice. The judgment addressed issues of personal autonomy and freedom in the context of inter-religious marriage. 
2. Article 14 (Right to Equality): In “Navtej Singh Johar vs. Union of India” (2018), the SC decriminalized homosexuality by slashing Section 377 of IPC.
3. Article 15 (Prohibition of Discrimination): Prohibits discrimination, particularly in ensuring equal rights in marriage and its dissolution. Eg-  In “Joseph Shine v. Union of India”, the SC decriminalized adultery by striking down Section 497 of IPC.

Legal Provisions

1. The Indian Christian Marriage Act, 1872
2. The Muslim Personal Law (Shariat) Application Act, 1937
3. The Parsi Marriage and Divorce Act, 1936
4. The Special Marriage Act, of 1954: Allows for civil marriage (court marriage) without regard to the religion or faith followed by either party. 
5. The Hindu Marriage Act, of 1955: Governs marriage among Hindus as well as Buddhists, Sikhs, and Jains. 
6. The Prohibition of Child Marriage Act, 2006: Replaces earlier legislation to prevent child marriages, setting the minimum age of marriage at 21 for males and 18 for females.
7. The Protection of Women from Domestic Violence Act, 2005: Protects wives or female live-in partners from violence at the hands of a husband or male live-in partner or his relatives, reinforcing women’s rights within marriage.

Changes in the stability of marriages in the marriage system

1. increased from 19.3 years in 1990 to 22.1 years in 2019 for women, indicating a trend towards delayed marriages.  
2. Decline of Arranged Marriages: The rise of matrimonial websites and dating apps like Shaadi.com and Tinder which offer individuals the ability to exercise personal choice in selecting partners shows this trend.
3. Rise of Love and Inter-Caste Marriages- According to the India Human Development Survey (IHDS), inter-caste marriages have risen from about 10% in 2005 to around 15% in 2015. 
4. Legal Reforms and Women’s Rights: Due to the Implementation of the Domestic Violence Act (2005) there is an increase in the reporting of domestic abuse cases. Another important SC decision was to outlaw triple talaq (instant divorce) among Muslims to protect the rights of Muslim women.
5. Changes in the aim and purpose of marriage: In traditional societies, the primary objective of marriage is ‘dharma’ or duty, especially among Hindus. But today the modern objective of marriage is more related to ‘life-long companionship’ between husband and wife.
6. Changing Role of Women – Dual-income households have become more common, and women are increasingly contributing to family decision-making and financial planning.
7. Same-sex relationships: Although same-sex marriage is not yet legal in India, a 2022 survey by Ipsos found that 37% of Indians supported same-sex marriage, showing a significant cultural shift. In Navtej Singh Johar case SC decriminalized homosexuality which led to further discussions on changing societal outlook.
8. Changes in the stability of marriage: The number of divorce petitions has seen a rise, majorly in metropolitan cities.
9. Live in relationships: Urban regions, particularly IT hubs like Bangalore and Hyderabad, have seen a rise in cohabitation among young working professionals.
10. Delayed Marriages: The median age at first marriage in India has 

Negative Changes

1. Commercialization of Marriage – Increasingly, families feel pressured to spend exorbitant amounts on wedding ceremonies, sometimes leading to significant financial strain and debt. Eg- ‘The big fat Indian weddings’.
2. Dowry System Persistence: 
3. Erosion of Traditional Support Systems: With the shift towards nuclear families, traditional support systems provided by extended families are weakening.
4. Consumerism and Materialism: The emphasis on material possessions and lifestyle overshadows the emotional and relational aspects of marriage, leading to conflicts and dissatisfaction.
5. Impact of Social Media: Couples experience pressure to present an idealized version of their relationship online, leading to stress and potential conflicts in real life.
6. Influence of Western Culture: Differences in expectations regarding independence, gender roles, and family dynamics cause friction between spouses and between generations.

Reasons for changes

1. Economic Independence: Amartya Sen’s work on women’s agency and economic participation underscores the link between focus on career advancement and delayed marriages. Further, a study by the ICRW indicates that there is a growing acceptance in India for women working outside the home and participating equally in household decision-making.
2. Higher Education Levels: Sociologist Patricia Uberoi’s research indicates that education leads to more egalitarian marital relationships and changes in marital norms. Increasing education levels has led to greater autonomy in marriage choices.
3. Demographic changes- Changes in demographic patterns, such as lower birth rates (2.1%) and increased life expectancy (72), influence family and marriage structures, leading to a greater focus on companionate marriages and personal fulfillment.
4. Globalization and Cultural Exchange- Exposure to global cultures through media, travel, and the internet influences marriage practices by introducing new ideas about relationships, individualism, and personal freedom. Eg- movies like “Dilwale Dulhania Le Jayenge” promote the idea of love marriages and individual choice
5. Legal Reforms – The impact of legal reforms can be seen in the decrease of child marriages in India. UNICEF reports a significant decline, with 27% of girls married before 18 in 2016 compared to 47% in 2006.
6. Urbanization and Migration: – According to the 2011 Census of India, 31.16% of the population lives in urban areas. In cities like Mumbai and Delhi, nuclear families are more common, reducing the influence of extended family on marriage decisions.
7. Technological Advancements – Data from Statista (2021) shows that the online dating market in India is expected to grow annually by 11.03% (CAGR 2021-2025), highlighting the increasing role of technology in forming relationships.
8. Social Acceptance of Divorce – The National Crime Records Bureau (NCRB) reports show a gradual increase in the number of divorces filed in major Indian cities, reflecting changing social norms regarding marriage dissolution.
9. Advocacy and Activism–  The decriminalization of homosexuality in India in 2018 by  Supreme Court and ongoing discussions around same-sex marriage laws demonstrate the impact of sustained advocacy and societal shifts.

Impact

	POSITIVE	NEGATIVE
Decline of Arranged Marriages	Increased autonomy and personal fulfillment in choosing partners.	Potential family conflicts due to non-traditional choices.
Rise of Love and Inter-Caste Marriages	Enhances social integration and reduces caste and religious barriers.	Can lead to social ostracism or honor-related violence in conservative areas. Eg-case of Ankit Saxena, who was murdered in Delhi in 2018 due to his interfaith relationship
Legal Reforms	Empowers women and protects children within marital homes.	can lead to misuse of laws in contentious divorce or custody battles. Eg- Misuse of domestic violence Act
Recognition of Same-Sex Marriages	Promotes equality and acceptance for LGBTQ+ communities.	Cultural backlash from conservative sectors of society.
Increased Divorce Rates	Allows individuals to leave unhealthy or unsatisfactory marriages.	Can impact the emotional and financial stability of families, especially children.
Cohabitation Before Marriage	Offers a way to test compatibility before legal commitments.	May face legal or social challenges, especially in inheritance and parental rights.
Delayed Marriages	Better personal career	May lead to social pressures and reduced fertility options due to later marriages. Eg- Japan

Marriage age for women

The Prohibition of Child Marriage (Amendment) Bill, 2021 has sought to amend the Prohibition of Child Marriage Act, 2006, to increase the minimum age of marriage for women from 18 to 21 years.

Arguments in favor

1. Equality Between Genders: Raising the marriage age to 21 for women promotes gender equality, ensuring both sexes have the same legal standards.
2. Health and Maternity Benefits: Older age at first marriage can contribute to better health outcomes for both mothers and children because of better prenatal care and healthier pregnancies.
3. Reduction in Domestic Violence and Child Marriage – The NFHS-4 reports that women who marry before the age of 18 are more likely to experience domestic violence. Feminist theorists like Nussbaum argue that raising the marriage age can contribute to reducing vulnerabilities and enhancing women’s agency.
4. Educational and Career Opportunities: Delaying the age of marriage allows women more time to complete their education and establish their careers which can lead to better economic independence for women and improve societal and family health.
5. Improved Family Planning and Reduced Fertility Rates: Later marriages can contribute to reduced birth rates, which can have a positive effect on population growth management. Eg- Kerala, with a higher average marriage age, has a total fertility rate (TFR) of 1.8. In contrast, Bihar, with a lower average marriage age, has a TFR of 3.4.
6. Social and Psychological Benefits – Psychologist Erik Erikson’s stages of psychosocial development suggest that young adulthood is a critical period for identity formation and establishing intimate relationships. Delaying marriage allows individuals more time to develop a strong sense of self, leading to healthier relationships.

Challenges in Increasing the Marriage Age

1. Cultural and Social Norms: Anthropologist Daniel Miller argues that cultural practices and traditions are deeply embedded in social structures, and abrupt changes imposed from outside can lead to social tension and resistance.
2. Economic Implications for Families – For many families, especially in rural areas, marrying daughters off at a younger age reduces the economic burden on the family, including expenses for education and daily upkeep. Delaying marriage could impose additional financial pressures.
3. Disregard for Personal Choice: The increase could be seen as an overreach of government into personal choices, especially where individuals are ready and willing to marry before the age of 21.
4. Implementation Challenges: In rural Rajasthan and Uttar Pradesh, early marriage is often seen as a way to ensure the protection and honor of young girls. Efforts to enforce higher marriage ages have sometimes been met with local resistance and non-compliance.
5. Potential for Increase in Illegal Marriages: Raising the legal age can lead to an increase in unregistered or illegally conducted marriages, similar to the prohibition impacts in the US.
6. Potential for Increased Social Stigma – In conservative regions of India, such as parts of Haryana and UP, women who are not married by their mid-twenties often face societal scrutiny and stigma, which can affect their mental well-being and social standing.

Way Forward

1. The Task Force on Women’s Age of Marriage – recommends increasing access to education and employment for women, raising public awareness about the benefits of delaying marriage, and ensuring the enforcement of the new legal age through stricter laws and community engagement.
2. Education and awareness campaigns – The “Beti Bachao, Beti Padhao” campaign, can be expanded to include messages about the importance of delaying marriage.
3. Economic incentives and support to families to alleviate the financial burden of delaying marriage for their daughters. Eg- conditional cash transfer programs like “Kanyashree Prakalpa” in West Bengal
4. Strengthening Legal Enforcement and Support Systems – Eg- Setting up local committees and task forces in high-risk areas to monitor compliance with marriage-age laws and provide support to at-risk girls.
5. Cultural Sensitivity and Community Engagement Community-led initiatives in states like Rajasthan and Haryana have shown that engaging with local leaders and involving the community in decision-making can positively change attitudes towards marriage age.
6. Addressing Underlying Socio-Economic Issues – Integrating marriage age initiatives with broader development programs like the Sustainable Development Goals (SDGs) to address interconnected issues of poverty, education, and gender equality.

Same-sex marriage

It grants same-sex couples the same legal and social recognition, rights, and privileges that are traditionally associated with marriage, including property rights, inheritance rights, and the ability to make decisions for each other in medical emergencies.

SC Judgment

1. In 2023 SC said there was no fundamental right to marry and that the Court could not recognize an LGBTQIA+ person’s right to marry under the Special Marriage Act.
2. It has also rejected the demands for the re-interpretation of the Special Marriage Act (SMA) 1954 to include the word “spouses” in place of “man and woman”.
3. SC also held that though CARA provisions prohibiting queer couples from adoption are discriminatory, cannot be overturned by the judiciary. The legislature and executive must take the necessary steps to address this issue.

Arguments in favor

1. Same-sex marriage as a matter of rights –The Constitution prohibits under article Articles 14 and 15 the state from discriminating based on sex. SC has also interpreted “sex” to include “sexual orientation” in the Navtej Singh Johar case.
2. Same-sex marriage is a matter of privacy- Privacy includes at its core the preservation of personal intimacies, the sanctity of family life, marriage, procreation, the home, and sexual orientation.
3. Legal protection– The legalization of same-sex marriage will provide legal protection to homosexual couples and rights such as adoption, inheritance, and property rights.  
4. Legalising same-sex marriages would encourage social acceptance of LGBT individuals and relationships, reducing discrimination and stigma.
5. Progressive realisation of rights and Transformative constitutionalism where the law is used as a tool to achieve social justice and equality.
6. Pursuit of happiness: Homosexuality is not an offense, it is just a way of the pursuit of happiness, a way to achieve sexual happiness or desire.
7. Issues with the definition: Section 377 assumes that a natural sexual act is that which is performed for procreation. Hence, it thereby labels all forms of the non-procreative sexual act as unnatural.
8. Many countries recognize: According to the global think tank Council of Foreign Relations, same-sex marriages are legal in at least 30 countries, including the United States, Australia, Canada, and France.

Arguments against

1. Religious sanctions: Same-sex acts are punishable by death in Arab countries. No religion openly embraces same-sex marriage. More or less, they are considered unnatural everywhere.
2. Legal revamp required: The registration of marriage of same-sex persons also results in a violation of existing personal as well as codified law provisions — such as ‘degrees of prohibited relationship’; ‘conditions of marriage’; ‘ceremonial and ritual requirements’ under the personal laws governing the individuals”.
3. Burden of collectivity: Our society is very community oriented and individualism is not encouraged so any expression of homosexuality is seen as an attempt to renounce tradition and promote individualism.
4. Impact on Adopted Children- In Indian society, where the LGBTQIA+ community is not universally accepted, children adopted by LGBTQIA+ couples may face societal stigma, discrimination, and mental health challenges.
5. Moral and Ethical Concerns:  The social order in our Country is religion-based which views procreation as an obligation for the execution of various religious ceremonies and thus considers same-sex marriages as against the natural order of things.
6. Social stigma:  Apart from the harsh legal scenario, same-sex marriages are still unimaginable as any instance of sexual relations between a couple of the same sex draws hatred and disgust.  
7. Slippery Slope Argument – It suggests that redefining marriage once could open the door to more radical changes in the future, potentially including polygamy or other non-traditional unions.

Way Forward

1. Forming the committee under the cabinet secretary as directed by SC to reform legal provisions related to the same-sex marriage
2. Awareness campaigns to promote equality and acceptance of all sexual orientations and to broaden public opinion about the LGBTQIA+ community.

Rising divorce rates 

According to a report by the United Nations, despite having the lowest divorce rate globally (around 1.1%) India has witnessed a rise in divorce cases in the past few years. This trend is even more prominent for couples who have been in long-term marriages of 20 years or more. There has been a 350% increase in divorce rates in India over the last two decades. 53% of divorces filed in India are by people aged 25-34 years old.

Reasons for an increasing rate of divorce

1. Changing family dynamics- with the rise of smaller nuclear families and more egalitarian relationships, couples may face greater pressure to juggle individual needs and aspirations while maintaining a strong marital bond.
2. Changing attitudes – A significant contributor to the rising divorce rates is the remarkable growth of Indian women in recent years — both financially and socially. Societal attitudes toward divorce have shifted over time, making it more socially acceptable for individuals.
3. As children leave the home and couples enter the empty nest phase, they may find themselves rediscovering each other and facing new challenges. Couples may find that they no longer have a shared focus or common goals. 
4. Infidelity and trust – its occurrence is more common in longer-term marriages due to the greater opportunities for connection and temptation that exist in today’s interconnected world.
5. As life expectancy has increased, people may find themselves wanting to make the most of their remaining years. This means as people age, their priorities may shift. Some may reevaluate what they want from life and relationships, leading to the realization that they want something different from what their current marriage provides.
6. Unresolved conflicts – When too many differences or problems can’t be worked out, the marriage may break down. Long-standing issues or unresolved conflicts in a marriage may become more pronounced over time.
7. Legal Reforms: Reforms in family laws and divorce procedures have made the legal process more accessible and streamlined. Amendments in divorce laws, such as the introduction of “no-fault” divorce, have simplified the divorce process and reduced the burden of proving grounds for divorce.
8. Domestic Violence and Dowry Harassment: Instances of domestic violence and dowry harassment remain prevalent in some parts of India. Increased awareness and support for victims have encouraged more women to take legal action, seeking divorce as a means to escape abusive relationships.
9. Interference of Extended Family: In joint family setups, interference from extended family members can lead to conflicts and disagreements between spouses, making it difficult to sustain a harmonious marriage.

Impact of Increasing Divorce Rates

Category	Positive Impacts	Negative Impacts
Family Structure	Encourages the formation of nuclear families, which may be more manageable financially and emotionally.	Leads to an increase in single-parent households, causing potential economic and emotional strain.
Social Norms and Attitudes	Greater acceptance of divorce reduces the stigma associated with it, promoting mental well-being.	Changing social norms can lead to conflicts with traditional values, causing generational tensions.
Gender Roles and Empowerment	Empower women to leave abusive or unsatisfactory marriages, promoting gender equality.	Women may face social backlash and stigmatization for choosing divorce.
Economic Implications	Financial independence and job opportunities for women may increase as they seek economic stability.	Financial strain due to single-income households and the cost of legal fees and alimony.
Legal and Policy Changes	Legal reforms may make divorce processes more accessible and fair.	Complex and lengthy legal processes can be financially and emotionally taxing.
Child Custody and Support	Laws are evolving to prioritize the best interests of the child in custody cases.	Children of divorced parents may experience emotional and psychological stress, affecting their development.
Mental Health and Well-being	Individuals may experience personal growth and improved mental health after leaving unhappy marriages.	Increased rates of depression, anxiety, and loneliness among divorced individuals.
Social Cohesion	Opens pathways for societal progress towards individual autonomy and personal happiness.	Potential weakening of the traditional family unit, leading to a loss of social support systems.

While these factors contribute to the rising trend in divorce by mutual consent in metros, the prevalence of this trend may be relatively lower in Tier 2 cities or rural areas due to factors such as:

1. Conservative Societal Norms: Tier 2 cities and rural areas may still uphold more conservative values and norms, which could discourage couples from considering divorce as a socially acceptable option.
2. Stronger Family and Community Bonds: Tight-knit communities in smaller cities and rural areas may exert greater social pressure to maintain marriages and discourage divorce.
3. Economic Interdependence: Economic conditions in Tier 2 cities and rural areas may result in higher economic interdependence between spouses, making the prospect of divorce financially challenging.
4. Limited Access to Resources and Information Accessibility: Limited access to educational and informational resources in rural areas may contribute to lower awareness about legal options and procedures for divorce.
5. Cultural Stigma: There may be a greater stigma attached to divorce in conservative societies, dissuading individuals from seeking this option even in the face of marital difficulties.

As India progresses, the dynamics of marital relationships are poised for further changes. Society must establish support systems and counseling services to assist couples in resolving their issues and considering alternatives to divorce whenever feasible. Furthermore, initiatives aimed at challenging prevailing cultural norms and enhancing gender equality can foster healthier and more enduring marriages in the times ahead.

Impact of COVID on marriage

Émile Durkheim’s concepts of social solidarity and anomie provide insights on both impacts. On one hand, increased solidarity might emerge from shared experiences of hardship, influencing more supportive marital and familial relationships. On the other hand, the disruption to normal social life could lead to anomie—a state of normlessness where individuals feel disconnected and destabilized.

Positive Impacts

1. Simpler Weddings: A survey by a matrimonial site found that 67% of respondents preferred simpler, cost-effective weddings post-pandemic. 
2. Shifts in Gender Roles and Expectations: Lockdowns have forced a renegotiation of household duties, which has led to more egalitarian relationships.
3. Strengthened Bonds: Shared experiences during challenging times enhanced mutual support and resilience. A survey by the Institute for Family Studies (IFS) in 2020 found that 58% of married people reported that the pandemic had made them appreciate their spouse more.
4. Increased Communication: Time together allowed for resolving conflicts and addressing relationship issues more effectively.
5. Focus on Work-Life Balance: Remote work and flexible schedules provided more opportunities for couples to balance professional and personal lives. Jointly managing household responsibilities and childcare fostered cooperation and teamwork.
6. Reevaluation of Priorities: The pandemic prompted couples to reassess their values and life goals, leading to a renewed focus on family and relationships. (Maslow’s concept of Hierarchy of Needs)
7. Health and Well-being: Joint activities such as exercising, cooking, and engaging in hobbies promoted well-being and shared interests.

Negative Impacts

1. Delayed Marriages: The lockdowns led to the postponement of over 80% of weddings planned for the summer season of 2020, disrupting financial and logistic plans.
2. Increased Domestic Violence: The National Commission for Women reported a doubling of domestic violence complaints in April 2020 compared to the previous month.
3. Financial Strain: Economic surveys noted that job losses and pay cuts during the pandemic affected millions, increasing financial pressures on married couples.
4. Mental Health Challenges: A survey by the Indian Psychiatric Society observed a 20% increase in consultations for marital issues during the pandemic, highlighting the strain on relationships.
5. Sociologist Arlie Hochschild said the pandemic has intensified the “second shift.” This term refers to the additional domestic labor that women often undertake alongside professional work. 
6. Increased Divorce Rates: Prolonged periods of enforced togetherness led some couples to realize irreconcilable differences. 25% increase in cases in late 2020.
7. Impact on Children: Parents faced the additional stress of home-schooling, which, coupled with work-from-home pressures, led to conflicts and strain in marriages.

Live in Relationships 

Recently, the Uttarakhand government tabled the Uniform Civil Code (UCC) 2024 Bill in the Uttarakhand Assembly. All live-in relationships will have to be registered with the registering authority notified under the law. If any of the partners is less than 21 years old, the registrar will inform the parents of the couple and forward the registration to the local police station. Children born out of live-in relationships will have all legal rights. If one of the partners is married, will not be allowed

In S. Khushboo v. Kanniammal case, the Supreme Court held that a living relationship comes within the ambit of the Right to Life under Article 21 of the Constitution of India. The Supreme Court observed, “Though the concept of live-in relationship is considered immoral by the society, but is definitely not illegal in the eyes of the law.”

In D. Velusamy vs. D. Patchaiammal case, the Supreme Court held that a live-in relationship can be presumed to be a valid marriage if the couple has lived together for a long time and there is evidence to show that they have held themselves out to society as being akin to spouses.

Protection of Women from Domestic Violence Act, 2005: in V.K.V. Sarma case, the Supreme Court held that a live-in relationship is akin to a marital relationship and is protected under the Domestic Violence Act, 2005. 

Maintenance Rights: The Supreme Court and various High Courts have ruled that women in long-term live-in relationships can claim maintenance under Section 125 of the CrPC, which provides for the maintenance of wives, children, and parents.

Arguments in favor

1. Right to Personal Liberty and Choice as enshrined in Article 21 of the Constitution of India, which guarantees the right to life and personal liberty. Adults have the right to choose their living arrangements without societal or legal interference.
2. Modern Societal Dynamics: Live-in relationships exemplify the idea of “pure relationship,” (Anthony Giddens) as they are based on mutual consent and the pursuit of individual happiness without the formal binding of marriage.
3. Gender Equality: Supporting live-in relationships legally reinforces gender equality by providing women the same rights and protections in non-marital relationships as they would have in traditional marriages. This is crucial in a society where marriage can sometimes result in the subordination of women.
4. Compatibility Check: Allows partners to assess compatibility before committing to marriage and reduces the risk of divorce by ensuring better understanding.
5. Protection Against Exploitation: Legal recognition provides a framework to protect the rights of individuals in live-in relationships, especially women and children, who might otherwise be vulnerable to exploitation and abuse. 
6. Preventing Legal Vacuum: By acknowledging live-in relationships, the law closes gaps where individuals could otherwise exploit the lack of legal clarity for personal benefit, such as denying maintenance rights or property rights after the dissolution of long-term relationships.
7. Promoting Responsibility in Relationships: Legal frameworks around live-in relationships can promote responsible behavior among partners, encouraging them to consider the implications of their relationship in terms of mutual support, property rights, and the welfare of children, if any.

Arguments against

1. Cultural and Moral Values: Many argue that live-in relationships contravene traditional Indian values and the sanctity of marriage as an institution. 
2. Religious and Ethical Objections: Various religious groups in India oppose the legalization of live-in relationships because they contradict religious teachings and doctrines about marriage and sexual relationships.
3. Legal and Social Complications: Critics argue that legal recognition of live-in relationships could lead to complex legal and social issues, such as disputes over property, maintenance, and inheritance rights, especially in the absence of clear legal guidelines or in the case of relationship breakdown.
4. Impact on Children: Concerns exist about the stability and social acceptance of children born into or raised in live-in relationships. Children might face social stigma and legal ambiguities regarding parental rights and inheritance.
5. Impact on Marriage: Marriage is considered a stabilizing force in society, and diminishing its importance could affect social structure and family stability.
6. Potential for Abuse: the informal nature of live-in relationships could make it easier for partners to abandon their responsibilities, potentially leading to increased vulnerability and exploitation, especially of women.
7. Societal Order and Stability: Some argue that encouraging live-in relationships could lead to a breakdown of societal order, as traditional family structures are seen as foundational elements of a stable and orderly society.

Way forward

1. Legal Reforms: Establish Clear Legal Protections similar to those available to married couples. Eg- Many states in the US recognize cohabitation agreements, providing legal protection to partners in live-in relationships regarding property, finances, and inheritance.
2. Public Awareness Campaigns: to educate the public about the benefits of live-in relationships, such as flexibility and mutual respect, to change societal perceptions and promote Social Acceptance.
3. Support Systems: Provide access to counseling and support services for couples in live-in relationships to help them navigate challenges and strengthen their bonds.
4. Child Rights and Welfare: Promote initiatives to ensure children from live-in relationships are accepted and treated equally in educational and social settings.

Workplace Policies: Encourage employers to extend benefits to partners in live-in relationships, such as health insurance and leave policies. Also, implement workplace diversity training programs to promote understanding and acceptance of different relationship forms.